Joo Pablo Filgueiras1 Industrial Revolution e, its consequence, the French Revolution had sped up the capitalist evolution, provoking reactions in the explored classrooms and the traditional groups that had been inserted to the force in the world-wide economy. One of the forms had been to the new religious ideologies. This moment attended the decay of traditional forms of if exerting the religion, and the ascension of the innovations that attracted the masses incapable to understand the dynamics of the new times and that they needed answers for the changes that had revolutionized its world and its lives. The Isl obtained reverse speed-to elaborate in the period after-revolutionary, mesclando nationalistic ideas and religious pride to create a new identity capable to resist the expansion Occidental person in its territory. Its expansion in the African and Asian borders – Africa Subsaariana, Asian Southeast and Central Asia had been to the opened borders more to this process – shows the decline that the traditional religions of these lands suffered the repudiation that the imperialista Christianity suffered in these regions. In the protestant Europe and the United States, the churches established in the reform already did not offer very. The elites, influenced for the iluminismo, opted to atesmo, especially in the half ones more intelectualizados. The explored masses and discriminated minorities adhered the seitas that offered to a Christianity little more popular bourgeois and, adjusted to the feelings and ideas of these groups that searched new ideologies to react to the desumano world in which they were obliged to live and to try to modify or, at least supporting, this new reality.
The regions catholics resisted these seitas, its culture were more conservative being preferable to remain catholic nominally, even so had an abandonment in mass to any practical Christian. However, messianic movements had existed as Canudos and Contestado, the first one, even so appealed to the popular catolicismo, impregnated of elements of the medieval milenarismo, reacted to the modernity promoted for the Brazilian Republic, remembering to the resistance mrmon (U.S.A.) e, which had influences it moura in the Iberian Peninsula, with cultural aspects of the Isl. The force of these movements was significant. But they had predominated less in the favored classrooms of the society and later they had lost space for a racionalista socialism – the Isl was an exception. Already the elites had still adopted the lay and rational, predominant thought today. 1 Pupil of VII the Period of the Course of Licenciatura in History – College of Sciences Human beings of Central Hinterland FACHUSC. Willow – FOOT.